Guilty AND Set Free

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S (Scripture): Micah 6:1 Hear what the Lord is saying:
Arise, lay out the lawsuit before the mountains;
let the hills hear your voice!
2 Hear, mountains, the lawsuit of the Lord!
Hear, eternal foundations of the earth!
The Lord has a lawsuit against his people;
with Israel he will argue.
3 “My people, what did I ever do to you?
How have I wearied you? Answer me!
4 I brought you up out of the land of Egypt;
I redeemed you from the house of slavery.
I sent Moses, Aaron, and Miriam before you…”

6 With what should I approach the Lord
and bow down before God on high?
Should I come before him with entirely burned offerings,
with year-old calves?
7 Will the Lord be pleased with thousands of rams,
with many torrents of oil?
Should I give my oldest child for my crime;
the fruit of my body for the sin of my spirit?

8 He has told you, human one, what is good and what the Lord requires from you:
to do justice, embrace faithful love, and walk humbly with your God.

7:8 Do not rejoice over me, my enemy,
because when I fall, I will rise;
if I sit in darkness, the Lord is my light.
9 I must bear the raging of the Lord,
for I have sinned against him,
until he decides my case and provides justice for me.
He will bring me out into the light;
I will see by means of his righteousness.
10 Then my enemy will see;
shame will cover her who said to me:
“Where is the Lord your God?”
My eyes will see her ruin…

15 As in the days when you came out of the land of Egypt,
I will show Israel wonderful things.

18 Who is a God like you, pardoning iniquity,
overlooking the sin of the few remaining for his inheritance?
He doesn’t hold on to his anger forever;
he delights in faithful love.
19 He will once again have compassion on us;
he will tread down our iniquities.
You will hurl all our sins into the depths of the sea.
20 You will provide faithfulness to Jacob, faithful love to Abraham,
as you swore to our ancestors a long time ago.

O (Observation): Hear, ye! Hear, ye! All rise for the Honorable Judge God, hearing the case of God vs. Israel. (Yes, God is Judge and Plaintiff.). The jury box is full of the mountains and the “foundations of the earth.” (Will they be impartial? I don’t know : )

So here is Micah standing before God, representing Israel, for past crimes. What is Micah to do? God’s people have been caught in the act of relying on their own strength and foreign powers…all to try to save their own skin.

Well, Micah knows the people have been caught red-handed…so what is his first move? Plea bargain!!!!

What would please the Lord? Let’s plea this thing down from a capital offense to a misdemeanor, shall we? How about entirely burned offerings, with year-old calves? How about thousands of rams, with many torrents of oil? Should I give my oldest child for my crime; the fruit of my body for the sin of my spirit?

Wow! No innocence shown here. Guilty as charged. God’s people have relied on grace in an unhealthy way. They have taken for granted the grace God has bestowed upon God’s people.

And yet…God’s justice includes restoring God’s people. God doesn’t hold onto anger forever. God’s faithfulness to Abraham and Jacob will carry forward to the present and the future.

A (Application): How often do we stand accused before God and neighbor? How often have we suffered or caused others to suffer? Are we guilty? Yep. What does repentance look like? What does it feel like?

What shall we do in the face of our guilt? Please don’t run away from it. Take the stand. Plead your case before God, who judges with love and mercy. We don’t deserve to stand before God, but having been joined to Jesus in our baptism, having become one with Him and God and the Spirit, we have access to this unending grace. God will remember God’s promise. And we will be remembered by God.

Hope abounds as we wait for the Lord.

P (Prayer): Lord, we are guilty, and we are made whole in you. Amen.

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Be Near Me, Lord Jesus

S (Scripture): Micah 4:1 But in the days to come,
the mountain of the Lord’s house
will be the highest of the mountains;
it will be lifted above the hills;
peoples will stream to it.
2 Many nations will go and say:
“Come, let’s go up to the mountain of the Lord,
to the house of Jacob’s God,
so that he may teach us his ways
and we may walk in God’s paths!”
Instruction will come from Zion
and the Lord’s word from Jerusalem.
3 God will judge between the nations
and settle disputes of mighty nations,
which are far away.
They will beat their swords into iron plows
and their spears into pruning tools.
Nation will not take up sword against nation;
they will no longer learn how to make war.
4 All will sit underneath their own grapevines,
under their own fig trees.
There will be no one to terrify them;
for the mouth of the Lord of heavenly forces has spoken.

O (Observation): In the times of the prophets, God’s people experienced great turmoil – being taken over by foreign nations, being threatened because of their choice of religion, being enslaved. In these terrible times of upheaval, God’s prophets would not only give a word of correction to God’s people, but also – in some manner – a word of great comfort, too. That comforting word would usually come in the form of some future hope promised by God.

In Micah 4, we have a future hope, one in which weapons are re-purposed as farming instruments…instruments of peace and life.

A (Application): God finds a way to lift up correction and yet mercy, time and time again. In almost the same breath we hear words of correction and yet words of mercy. God is both!

Jesus exudes the same stance of correction and mercy: he tells the man who is brought on a mat that his sins are forgiven (correction), and that he is healed (mercy); he tells the woman at the well that she has several husbands, yet offers her water which will quench her thirst forever; he tells the story of a boy who hit rock bottom, but is also welcomed home by his father.

The story of hope is the story of the Scriptures. Even the challenging texts from Revelation point to Jesus as victor over the hideous beasts this broken world has to offer.

The season of Advent calls us to be a hopeful people. We will be so, but we will need constant reminding. So we gather for worship and with one another for mutual uplifting. We gather in the community to meet people and to serve people.

May this Advent waiting fill you with hope, even if the signs around you point out what you lack.

P (Prayer): Lord, keep us hopeful his season. Just “BE” with us. Amen.

If you’re going through a difficult season of life, we invite you to come and worship with us on Sunday, December 17, 2017, at 3pm, for “The Longest Night” worship service, a worship time of Longing, Hope, and Healing.

Click here for our Facebook event for more details regarding “The Longest Night.”