God Rules, but not like “that”

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S (Scripture): Psalm 66


Shout joyfully to God, all the earth!

Sing praises to the glory of God’s name!

Make glorious his praise!

Say to God:

“How awesome are your works!

Because of your great strength,

your enemies cringe before you.

All the earth worships you,

sings praises to you,

sings praises to your name!” Selah

Come and see God’s deeds;

his works for human beings are awesome:

He turned the sea into dry land

so they could cross the river on foot.

Right there we rejoiced in him!

God rules with power forever;

keeps a good eye on the nations.

So don’t let the rebellious exalt themselves.

O (Observation): This kind of psalm is a great way to celebrate God’s handiwork. God has rescued God’s people from slavery and this is most certainly to be celebrated. God’s work for humans is indeed glorious.

A (Application): And yet I can see how these kinds of words can be interpreted in our modern day context about how God MUST be obeyed by all nations and that all nations MUST submit to God. This is a very dangerous attitude, for God’s wisdom is beyond ours!

We think that we can capture God’s will with certainty, and start to apply these Scriptures in our country of America. We can start to assume that God is for “my” country. Did we actually corner the market on “God”?

I think we have a lot to learn, a lot of humility to express, and still need to spend a lot of time in prayer and conversation. If not, we will continue to harm many people in our country of America, and others across the globe.

God does rule, but not as a tyrant that disciplines lack of faith. God does rule, but not with weapons of destruction. God does set us free, not to prove we are the strongest, but so that we might spend our days having compassion on others and be about the work of lifting up others.

P (Prayer): Lord, give us wisdom to know our place and to discern your will. Amen.


Guilty AND Set Free

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S (Scripture): Micah 6:1 Hear what the Lord is saying:
Arise, lay out the lawsuit before the mountains;
let the hills hear your voice!
2 Hear, mountains, the lawsuit of the Lord!
Hear, eternal foundations of the earth!
The Lord has a lawsuit against his people;
with Israel he will argue.
3 “My people, what did I ever do to you?
How have I wearied you? Answer me!
4 I brought you up out of the land of Egypt;
I redeemed you from the house of slavery.
I sent Moses, Aaron, and Miriam before you…”

6 With what should I approach the Lord
and bow down before God on high?
Should I come before him with entirely burned offerings,
with year-old calves?
7 Will the Lord be pleased with thousands of rams,
with many torrents of oil?
Should I give my oldest child for my crime;
the fruit of my body for the sin of my spirit?

8 He has told you, human one, what is good and what the Lord requires from you:
to do justice, embrace faithful love, and walk humbly with your God.

7:8 Do not rejoice over me, my enemy,
because when I fall, I will rise;
if I sit in darkness, the Lord is my light.
9 I must bear the raging of the Lord,
for I have sinned against him,
until he decides my case and provides justice for me.
He will bring me out into the light;
I will see by means of his righteousness.
10 Then my enemy will see;
shame will cover her who said to me:
“Where is the Lord your God?”
My eyes will see her ruin…

15 As in the days when you came out of the land of Egypt,
I will show Israel wonderful things.

18 Who is a God like you, pardoning iniquity,
overlooking the sin of the few remaining for his inheritance?
He doesn’t hold on to his anger forever;
he delights in faithful love.
19 He will once again have compassion on us;
he will tread down our iniquities.
You will hurl all our sins into the depths of the sea.
20 You will provide faithfulness to Jacob, faithful love to Abraham,
as you swore to our ancestors a long time ago.

O (Observation): Hear, ye! Hear, ye! All rise for the Honorable Judge God, hearing the case of God vs. Israel. (Yes, God is Judge and Plaintiff.). The jury box is full of the mountains and the “foundations of the earth.” (Will they be impartial? I don’t know : )

So here is Micah standing before God, representing Israel, for past crimes. What is Micah to do? God’s people have been caught in the act of relying on their own strength and foreign powers…all to try to save their own skin.

Well, Micah knows the people have been caught red-handed…so what is his first move? Plea bargain!!!!

What would please the Lord? Let’s plea this thing down from a capital offense to a misdemeanor, shall we? How about entirely burned offerings, with year-old calves? How about thousands of rams, with many torrents of oil? Should I give my oldest child for my crime; the fruit of my body for the sin of my spirit?

Wow! No innocence shown here. Guilty as charged. God’s people have relied on grace in an unhealthy way. They have taken for granted the grace God has bestowed upon God’s people.

And yet…God’s justice includes restoring God’s people. God doesn’t hold onto anger forever. God’s faithfulness to Abraham and Jacob will carry forward to the present and the future.

A (Application): How often do we stand accused before God and neighbor? How often have we suffered or caused others to suffer? Are we guilty? Yep. What does repentance look like? What does it feel like?

What shall we do in the face of our guilt? Please don’t run away from it. Take the stand. Plead your case before God, who judges with love and mercy. We don’t deserve to stand before God, but having been joined to Jesus in our baptism, having become one with Him and God and the Spirit, we have access to this unending grace. God will remember God’s promise. And we will be remembered by God.

Hope abounds as we wait for the Lord.

P (Prayer): Lord, we are guilty, and we are made whole in you. Amen.

Justice and Restoration

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S (Scripture): Isaiah 42:1 But here is my servant, the one I uphold; my chosen, who brings me delight. I’ve put my spirit upon him;
he will bring justice to the nations.

3 He won’t break a bruised reed;
he won’t extinguish a faint wick,
but he will surely bring justice.

6 I, the Lord, have called you for a good reason.
I will grasp your hand and guard you, and give you as a covenant to the people, as a light to the nations,
7 to open blind eyes, to lead the prisoners from prison, and those who sit in darkness from the dungeon.
8 I am the Lord; that is my name;
I don’t hand out my glory to others or my praise to idols.
9 The things announced in the past—look—they’ve already happened, but I’m declaring new things.  Before they even appear, I tell you about them.

O (Observation):  As God’s people of Israel stand almost totally decimated, a word of hope comes from God.   God declares that people can recount history’s, but only God can look forward in time to tell us what may happen.  

God declares that His servant will one day come to bring justice throughout the earth.  The servant will not fight for justice…but would live out justice, and in a new way.   The Servant will bring justice by restoring folks into community: the blind will see, the prisoners and those sitting in dungeons will be freed. 

These indeed are words of good news when you are sitting in a dungeon or cannot see, and are thus separated from one’s loved ones and friends.   

God is the one who will do justice through God’s own servant.  God will rely on no one and no other thing.   

A (Application):  In the battles that rage in our nation’s government, in the discomfort around the dinner table, God provides a ray of hope: Jesus Christ.   

Jesus wishes neither to conquer anyone nor command our words and actions.   Jesus – God’s servant described in Isaiah? – is the new thing that God has done in the history of the world.  Jesus, the Suffering Servant, has entered our governmental proceedings and sits with us at the dinner table.  

Do we let Jesus speak in these places?   Is Jesus’ version of justice allowed to be heard?

How will we live as people of hope?  How will we be living out Jesus’ justice?  Will we use our hands and voices in God’s name?   

How will we bring about restoration in the name of God?  I think of an old picture, tattered, beat up, maybe even torn…and some skilled person can reassemble the pieces and bring forth what was originally intended for the picture.    This is what justice means: being restored to our original intention, as God sees us.  

Let us remember this as we speak and act in the name of Jesus in our day.  And let us remember that OUR version of justice should always give deference to Jesus’ version: restoring outsiders to the community.  

P (Prayer):  Lord, restoration comes through you and you alone; help us to be your hand and feet and voice  Amen.   

One Nation, Underwood

S (Scripture): Proverbs 29

25 The fear of others lays a snare, but one who trusts in the Lord is secure.
26 Many seek the favor of a ruler, but it is from the Lord that one gets justice.
27 The unjust are an abomination to the righteous, but the upright are an abomination to the wicked.

O (Observation): Peace and security comes from the Lord, not from any earthly ruler or authority.   Trusting in God brings one justice and hope.  

And who is an abomination?   Depends on the viewpoint.   The unjust acquire wealth and status in ways that make the righteous jealous – though it shouldn’t.  The upright are an abomination to the wicked, because the upright are genuine and receive eternal favor without working lies or deceit.  

A (Application): The freakiest line from the latest House of Cards series is the title of this blog post.  President Francis Underwood pontificates on the future…and he says, “One nation.  Underwood.”  How creepy.  

How often does the “bad guy” win?   How do we allow this?   We do allow it, by the way, either because we stick our heads in the sand or because we are complicit with the system.  

…until we lift our heads…until we are no longer complicit…

We reach a true freedom when we begin to believe in and trust the Lord.   We can walk upright (repenting as we go) fearing no ruler.  We will do no battle.   Instead, our upright nature will drive the wicked ones crazy.   

Our trust will be in the Lord, and as we trust the Lord, we will see that our spirit is not captured.   Our will is set free in order that we live upright lives in the midst of an unjust world.  

Francis Underwood rules through wicked means.   Will you?  Or will you let genuine love for your neighbor guide your ways and your will?

P (Prayer):  Lord, lift up our heads to you!  Amen.  

Vocation: Your Calling Here and Now

vocation1S (Scripture): 1 Corinthians 7:21 Were you called as a slave? Do not worry about it. But if indeed you are able to be free, make the most of the opportunity. 22 For the one who was called in the Lord as a slave is the Lord’s freedman. In the same way, the one who was called as a free person is Christ’s slave. 23 You were bought with a price. Do not become slaves of men. 24 In whatever situation someone was called, brothers and sisters, let him remain in it with God.

O (Observation): Paul sometimes jumps around when writing these letters to the churches.   He was just talking about appropriateness of marrying or staying single (or widowed).   Now he addresses this section on the circumstances in which one is called.   Then, after this section, back to marriage.

One thing we might surmise is that because this section is sandwiched in between two discussions on marriage, perhaps Paul was highlighting this point:  The circumstances in which you find yourself being called to the Lord do not define your call…rather, the call itself transforms your view of your circumstances.

Paul recognizes that slavery in his time was not ideal, but that one could be a slave and yet be “free” in the Lord.  Their earthly bodies may be restrained, but they can be set free in their hears and minds…unafraid and unashamed of their worldly status.  In the same way, though, neither is a free person to see themselves as any higher than their enslaved neighbor.   Paul reminds Christ’s followers that they are all equal in the Kingdom.

Both of these points (enslaved are free in Christ; free are slaves to Christ) lead to Paul’s main point:  Do not be slaves to human powers!  Metaphorically or literally, one’s spirit is NOT to succumb to the world’s standards or leaders.

A (Application):  How are you using your position for God’s sake?  (I mean that in a nice way…not in a yelling tone : )

Where you are…stay-at-home parent, executive, police officer, grandparent, child, teacher, cook…how do you see God working through you in your current position?

Part of Paul’s point is that in whatever position you find yourself, don’t feel like your circumstances have to change in order for God to work through you.  Right where you are…God calls you.  That doesn’t mean that your earthly position won’t change…just that God calls you right where you are and can and will work through you TODAY!

Martin Luther thought vocation was extremely important.  Vocation is our calling in the world, our calling lived out in service of the neighbor.   We do what we do not for our own sake, but to serve God by serving others.  Whether that is parenting, making shoes, sweeping, teaching, being a pastor, or whatever it is one does…one does it rightly for the glory of God and in service to the neighbor.

Where are you?  How is God calling you and working through you?

P (Prayer):  Lord, make me a vessel for your grace…lived out here on earth.   Amen.

Undercover Boss – Faith Edition

  S (Scripture): Exodus 14:10 When Pharaoh got closer, the Israelites looked up, and there were the Egyptians marching after them, and they were terrified. The Israelites cried out to the Lord, 11 and they said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the desert? What in the world have you done to us by bringing us out of Egypt? 12 Isn’t this what we told you in Egypt, ‘Leave us alone so that we can serve the Egyptians, because it is better for us to serve the Egyptians than to die in the desert!’”

13 Moses said to the people, “Do not fear! Stand firm and see the salvation of the Lord that he will provide for you today; for the Egyptians that you see today you will never, ever see again. 14 The Lord will fight for you, and you can be still.”

15 The Lord said to Moses, “Why do you cry out to me? Tell the Israelites to move on. 16 And as for you, lift up your staff and extend your hand toward the sea and divide it, so that the Israelites may go through the middle of the sea on dry ground. 17 And as for me, I am going to harden the hearts of the Egyptians so that they will come after them, that I may be honored because of Pharaoh and his army and his chariots and his horsemen. 18 And the Egyptians will know that I am the Lord when I have gained my honor because of Pharaoh, his chariots, and his horsemen.”

O (Observation):  God’s people…complaining.  Imagine that.  

Well, they had good reason to trust the Lord, and maybe good reason to doubt.   As they left Egypt (and their slavery) behind, they thought they were finally done (once and for all) with those Egyptians.    Imagine their surprise when they looked out and saw the Pharaoh’s army coming towards them…and in chariots!  A frightening scene, indeed. 

And even though the Israelites had good reason to doubt, they had more reason to believe in God.  God just got through giving the 10 signs (plagues) to compel the Pharaoh to let God’s people go!  

But God will provide yet another sign – the parting of the Red Sea.  

A (Application):  We have so much to see in this world.  What we are mostly drawn to is negative.   That makes for better headlines and drives revenue.   Not only that, but we like to sit around and complain about things over which we have no control, and gossip.   And as our lives are filled with these nonsensical conversations, we forget about the goodness of God.  

When times are tough, we forget what God is up to.   We forget that God gives us what we need, and some to share.   We forget that God is constantly forgiving us, making us new…releasing us from our spiritual bonds to sin…  

This renewal happens most clearly for us in our baptism.   We are corrected and loved our whole life long.   Kind of like in the show Undercover Boss : )

In Undercover Boss, the CEO of a corporation visits employees while in a disguise.  The boss sees what is going on at various levels throughout the organization.   Sometimes the employees are really good…and sometimes not so good.   But in both cases, whether the employees are praised or corrected, grace and mercy are shown to the employees.  When they need correction, the truth comes out…and the boss typically wants to help the employee, personally.  When the employee simply needs a pat on the back, it usually comes in he form of a cash bonus.  

We can hang on to the negative, or we can accentuate the positive – like in the Undercover Boss.  We don’t have to gloss over the bad stuff, we can let God redeem the bad stuff through our brothers and sisters in Christ challenging us to see the good.  And let God create the new Adam and Eve in us as part of our being made new, daily.  

What is it that God needs to redeem in you?  What parts of your life would God look at and say, “Well done, good and faithful servant?”

P (Prayer):  Lord, encourage me in my strengths and make me whole in my areas of growth.  Amen. 

Why Our Holy Communion Bread is Not Leavened


S (Scripture): Exodus 12:11 This is how you are to eat [the lamb] – dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord’s Passover.

12 I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment.  I am the Lord. 13 The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt.

14 This day will become a memorial for you, and you will celebrate it as a festival to the Lord – you will celebrate it perpetually as a lasting ordinance. 15 For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.

O (Observation):  God’s people have witnessed God’s plagues to this point and were protected the whole time.  Egypt, however, has not fared so well.   The Pharaoh would not let God’s people go. As a result, the Egyptians experienced nine plagues.  Now, God is preparing the Israelites to leave Egypt.  The tenth plague is on its way.  

God’s command for the people is to eat only unleavened bread – bread without yeast.   The reasons for it being unleavened are somewhat uncertain, except for the fact that God commanded it.  

And God not only commanded the lamb to be sacrificed and its blood to be put on the door posts, but also that unleavened bread is to be prepared and eaten as part of a perpetual commemoration of what God has done in setting the Israelites free.   

The tradition continues to this day by Jews and, in a sense, Christians.  

A (Application):  When I think of unleavened bread, I think of Holy Communion.   The congregation in which I serve has a recipe for bread that includes no yeast.   We are not beholden to this, and have used leavened bread before, but I am reminded of the original Passover every time I lift the unleavened bread above the altar in celebration of Christ’s death and resurrection.    

The meal that Christ had with his disciples when he instituted Holy Communion was a Passover celebration itself.    As good Jews, they were remembering God setting God’s people free from being enslaved by Egypt.  And in that meal, Jesus is connected as the new Passover Lamb, to set us free from the bondage of our sins.   

Christians are not required to observe the Jewish festivals, but when we do see a connection, we are reminded of God’s ongoing work throughout history.  God’s saving grace, setting us free. 

What are some ways that you are reminded of God’s work throughout time?  Creation itself can be a reminder…  Holy Communion can be a reminder… Baptism… Song…

P (Prayer):  Lord, keep on reminding us of what you are doing, have done, and promise to do.  Amen.